The God Subject

I introduce you to

The GOD Subject

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  I am Christopher Arthur Johns. I am not well known—yet. That is not an accident, and it is not a concern. Truth has neve r entered the world loudly. It arrives quietly, tests the heart, and then spreads where it is permitted to remain. These books—The GOD Subject and The Lost Books of The GOD Subject—were not written to compete with modern religion, nor to create a new one. They were written to expose what has been forgotten. They will unsettle systems built on comfort. They will disturb doctrines that have learned to live without obedience. They will force a question that many would rather avoid: Have we inherited faith, or have we replaced God with tradition? I know what they will do because I know what modern religion has become.

The serpent in Eden never needed claws or fangs. It needed only distortion. It needed to make God’s command sound optional, His warning sound exaggerated, and His presence feel distant. That same serpent
still moves—now through softened theology, selective scripture, and teachings that promise peace without repentance, belief without submission, and knowledge without reverence. My books will name that serpent.
They will return readers to the old ways—not nostalgia, not ritualism, but alignment. The way scripture was meant to be read: with historical grounding, cultural memory, fear of God, and personal accountability. Before commentary. Before denomination. Before ego. They will insist that scripture cannot be understood without
context, time, discipline, and humility—and that God does not adjust Himself to modern sensibilities.

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I know these books will challenge pastors, scholars, and believers alike, because they do not attack belief—they expose replacement. They will show how God’s commands were turned into metaphors, how obedience was reframed as extremism, and how the sacred was diluted into something manageable. I am not claiming revelation beyond scripture. I am restoring posture. The Lost Books of The GOD Subject will remind people that God spoke long before institutions curated His voice. That truth was lived before it was debated. That
ancient texts—biblical, Qur’anic, Vedic, apocryphal, and oral—do not contradict when read honestly, but converge on the same reality: God is not discovered through comfort, but through surrender.

These books will not be welcomed by everyone. They are not meant to be. The serpent never objects to religion—it objects to remembrance. And remembrance is exactly what these pages will provoke. I do not need fame for this work to succeed. I only need readers willing to unlearn what they were taught about God long enough to encounter God Himself. This is not the end of belief. It is the beginning of reckoning. And I am only introducing what is coming.